Acts 8

Acts · Chapter 8

Acts 8:9

1And Saul was consenting unto his death. And at that time there was a great persecution against the church which was at Jerusalem; and they were all scattered abroad throughout the regions of Judaea and Samaria, except the apostles.2And devout men carried Stephen to his burial, and made great lamentation over him.3As for Saul, he made havock of the church, entering into every house, and haling men and women committed them to prison.4Therefore they that were scattered abroad went every where preaching the word.5Then Philip went down to the city of Samaria, and preached Christ unto them.6And the people with one accord gave heed unto those things which Philip spake, hearing and seeing the miracles which he did.7For unclean spirits, crying with loud voice, came out of many that were possessed with them: and many taken with palsies, and that were lame, were healed.8And there was great joy in that city.9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:10To whom they all gave heed, from the least to the greatest, saying, This man is the great power of God.11And to him they had regard, because that of long time he had bewitched them with sorceries.12But when they believed Philip preaching the things concerning the kingdom of God, and the name of Jesus Christ, they were baptized, both men and women.13Then Simon himself believed also: and when he was baptized, he continued with Philip, and wondered, beholding the miracles and signs which were done.14Now when the apostles which were at Jerusalem heard that Samaria had received the word of God, they sent unto them Peter and John:15Who, when they were come down, prayed for them, that they might receive the Holy Ghost:16(For as yet he was fallen upon none of them: only they were baptized in the name of the Lord Jesus.)17Then laid they their hands on them, and they received the Holy Ghost.18And when Simon saw that through laying on of the apostles’ hands the Holy Ghost was given, he offered them money,19Saying, Give me also this power, that on whomsoever I lay hands, he may receive the Holy Ghost.20But Peter said unto him, Thy money perish with thee, because thou hast thought that the gift of God may be purchased with money.21Thou hast neither part nor lot in this matter: for thy heart is not right in the sight of God.22Repent therefore of this thy wickedness, and pray God, if perhaps the thought of thine heart may be forgiven thee.23For I perceive that thou art in the gall of bitterness, and in the bond of iniquity.24Then answered Simon, and said, Pray ye to the LORD for me, that none of these things which ye have spoken come upon me.25And they, when they had testified and preached the word of the Lord, returned to Jerusalem, and preached the gospel in many villages of the Samaritans.26And the angel of the Lord spake unto Philip, saying, Arise, and go toward the south unto the way that goeth down from Jerusalem unto Gaza, which is desert.27And he arose and went: and, behold, a man of Ethiopia, an eunuch of great authority under Candace queen of the Ethiopians, who had the charge of all her treasure, and had come to Jerusalem for to worship,28Was returning, and sitting in his chariot read Esaias the prophet.29Then the Spirit said unto Philip, Go near, and join thyself to this chariot.30And Philip ran thither to him, and heard him read the prophet Esaias, and said, Understandest thou what thou readest?31And he said, How can I, except some man should guide me? And he desired Philip that he would come up and sit with him.32The place of the scripture which he read was this, He was led as a sheep to the slaughter; and like a lamb dumb before his shearer, so opened he not his mouth:33In his humiliation his judgment was taken away: and who shall declare his generation? for his life is taken from the earth.34And the eunuch answered Philip, and said, I pray thee, of whom speaketh the prophet this? of himself, or of some other man?35Then Philip opened his mouth, and began at the same scripture, and preached unto him Jesus.36And as they went on their way, they came unto a certain water: and the eunuch said, See, here is water; what doth hinder me to be baptized?37And Philip said, If thou believest with all thine heart, thou mayest. And he answered and said, I believe that Jesus Christ is the Son of God.38And he commanded the chariot to stand still: and they went down both into the water, both Philip and the eunuch; and he baptized him.39And when they were come up out of the water, the Spirit of the Lord caught away Philip, that the eunuch saw him no more: and he went on his way rejoicing.40But Philip was found at Azotus: and passing through he preached in all the cities, till he came to Caesarea.

King James Version (1769)

Other translations

VerseKJVBSBASV
9But there was a certain man, called Simon, which beforetime in the same city used sorcery, and bewitched the people of Samaria, giving out that himself was some great one:Prior to that time, a man named Simon had practiced sorcery in the city and astounded the people of Samaria. He claimed to be someone great,But there was a certain man, Simon by name, who beforetime in the city used sorcery, and amazed the people of Samaria, giving out that himself was some great one:

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Original Greek words

EnglishGreekSay itStrong'sMeaning
A manἈνὴρAnērG0435G
man

ἀνήρ (anēr) ἀνήρ, ἀνδρός, ὁ, [in LXX chiefly for אִישׁ, frequently אֱנוֹשׁ, also אָדָם, etc. ;] a man, Lat. vir. 1. As opposite to a woman, Act.8:12, 1Ti.2:12; as a husband, Mat.1:16, Jhn.4:16, Rom.7:2, Tit.1:6. 2. As opposite to a boy or infant, 1Co.13:11, Eph.4:13, Jas.3:2. 3. In appos. with a noun or adj., as ἀ. ἁμαρτωλός, Luk.5:8; ἀ. προφήτης, 24:19; frequently in terms of address, as ἀ. ἀδελφοί, Act.1:16; and esp. with gentilic names, as ἀ. Ἰουδαῖος, Act.22:3; ἀ. Ἐφέσιοι, 19:35. 4. In general, a man, a male person: = τις, Luk.8:41, Act.6:11. …

nowδέdeG1161
then

δέ (de) δέ (before vowels δ᾽; on the general neglect of the elision in NT, see WH, App., 146; Tdf., Pr., 96), post-positive conjunctive particle; 1. copulative, but, in the next place, and, now (Abbott, JG, 104): Mat.1:2ff., 2Co.6:15, 16, 2Pe.1:5-7; in repetition for emphasis, Rom.3:21, 22, 9:30, 1Co.2:6, Gal.2:2, Php.2:8; in transition to something new, Mat.1:18, 2:19, Luk.13:1, Jhn.7:14, Act.6:1, Rom.8:28, 1Co.7:1 8:1, al.; in explanatory parenthesis or addition, Jhn.3:19, Rom.5:8, 1Co.1:12, Eph.2:4, 5:32, al.; ὡς δέ, Jhn.2:9; καὶ . . . δέ, but also, Mat.10:18, Luk.1:76, Jhn.6:51, Rom.11:23, al.; …

certainτιςtisG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

namedὀνόματιonomatiG3686
name

ὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ …

SimonΣίμωνSimōnG4613M
Simon

Σίμων (Simōn) Σίμων, -ωνος, ὁ a Greek name (transliterated סִימוֺן in Heb.) used as a substitute for Συμεών (which see), Simon 1. Simon Peter: Mat.17:25, Mrk.1:29, al. 2. Simon the Zealot (see: ζηλωτής, Καναναῖος): Mat.10:4, Mrk.3:18, Luk.6:15, Act.1:13. 3. One of the Brethren of our Lord (see: ἀδελψός): Mat.13:55, Mrk.6:3. 4. The father of Judas Iscariot, himself surnamed Ἰσκαριώτης (which see): Jhn.6:71 12:4 (Rec.) 13:2,26 5. Simon the Cyrenian: Mat.27:32, Mrk.15:21, Luk.23:26. 6. Simon the Pharisee: Luk.7:40, 43-44. 7. Simon of Bethany, surnamed ὁ λεπρός: Mat.26:6, Mrk.14:3. …

was formerlyπροϋπῆρχενproupērchenG4391
be formerly

προϋπάρχω (prouparchō) προ-ϋπ-άρχω [in LXX: Job 42:18* ;] 1. to be beforehand in. 2. to be before or previously: with ptcp., Luk.23:12, Act.8:9.† (AS)

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

cityπόλειpoleiG4172
city

πόλις (polis) πόλις, -εως, ὁ, [in LXX chiefly and very frequently for עִיר ;] a city: Mat.2:23, Mrk.1:45, Luk.4:29, Jhn.4:8, al. mult.; opposite to κῶμαι (κ. καὶ ἀγροί), Mat.9:35 10:11, Mrk.6:56, Luk.8:1 13:22; with nom. propr. in appos. (cl.), Act.11:5 16:14; with id. in genitive appos. (BL, §35, 5), Act.8:5, 2Pe.2:6; genitive, of the region, Luk.1:26 4:31, Jhn.4:5; of the inhabitants, Mat.10:5, 23 Luk.23:51, Act.19:35, 2Co.11:32; with genitive of person(s), of one's residence or native place, Mat.22:7, Luk.2:4, 11 4:29 10:11, Jhn.1:45, Act.16:20, Rev.16:9; of Jerusalem: ἡ ἁγία π., Mat.4:5 27:53, Rev.11: …

practicing sorceryμαγεύωνmageuōnG3096
to practice magic

μαγεύω (mageuō) μαγεύω (Eur., Plut., al.), 1. to be a Magus, or skilled in Magian lore. 2. to practise magic: Act.8:9.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

amazingἐξιστάνωνexistanōnG1839
to amaze

ἐξίστημι (existēmi) ἐξ-ίστημι (also in Hellenistic -ιστάνω, Act 8:9), [in LXX for H2730, etc. (29 words in all) ;], 1. causal in Pres., impf., fut., 1 aor., to put out of its place; metaphorically, ἐ. τινά φρενῶν (Eur.), to drive one out of his senses, hence, absol., to confound, amaze: with accusative of person(s), Luk.24:22, Act.8:9, 11. 2. Intr. in pass. and mid., also in 2 aor., pf., plpf. act., before ἐκ or with genitive, to stand aside from, retire from; esp. τ. φρενῶν, to lose one's senses (Eur.), hence, absol.; (a) to be beside oneself, be mad: Mrk.3:21, 2Co.5:13 (opposite to σωφρονεῖν); …

peopleἔθνοςethnosG1484
Gentiles

ἔθνος (ethnos) ἔθνος, -ους, τό, [in LXX chiefly for עַם ,גּוֹי ;] 1. a multitude, a company, whether of beasts or men (Hom.). 2. a nation, people: Mat.21:43 24:7, Mrk.13:8, Luk.22:25, Act.10:35, al.; in sing., of the Jewish people, Luk.7:5 23:2, Jhn.11:48, 50-53 18:35, Act.10:22 24:3, 10 26:4 28:19. 3. In pl., as in OT, τὰ ἔ. (like Heb. הַגּוֹיִם), the nations, as distinct from Israel, Gentiles: Mat.4:15 6:32, Act.26:17, Rom.3:29 11:11 15:10, Gal.2:8, al.; of Gentile Christians, Rom.11:13 15:27 16:4, Gal.2:12, 14, Eph.3:1. SYN.: λαός (see DCG, ii, 229; Cremer, 226). (AS)

of SamariaΣαμαρείαςSamareiasG4540
Samaria

Σαμάρεια (Samareia) Σαμαρία (Rec. -άρεια), -ας, ἡ (Heb. שֹׁמְרוֹן; Aram. שָׁמְרַיִן), Samaria; (a) the city: Act.8:5 (and perhaps also Act.8:9, 14); (b) the region: Luk.17:11, Jhn.4:4-5, 7, Act.1:8 8:1 (and perhaps also Act.8:9, 14) Act.9:31 15:3.† (AS)

declaringλέγωνlegōnG3004G
to say

λέγω (legō) λέγω, [in LXX very freq., chiefly for אמר; λέγει for נְאֻם, Gen.22:16, al. ;] 1. in Hom., to pick out, gather, reckon, recount. 2. In Hdt. and Att., to say, speak, affirm, declare: absol., Act.13:15, 24:10; before orat. dir., Mat.9:34, Mrk.3:11, Jhn.1:29, al.; before ὅτι recit., Mrk.3:21, Luk.1:24, Jhn.6:14, al.; accusative and inf., Luk.11:18, Jhn.12:29, al.; after another verb of speaking, προσφωνεῖν κ. λέγειν, Mat.11:17, al.; ἀπεκρίθη (ἐλάλησεν) λέγων (καὶ λέγει; Dalman, Words, 24 ff.), Mat.25:9, Mrk.3:33, 7:28, Luk.24:6, 7, al.; of unspoken thought, λ. ἐν ἑαυτῷ, Mat.3:9, Luk.3:8, al.; of …

to beεἶναίeinaiG1511
to exist

εἶναι (einai) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

someoneτιναtinaG5100
one

τις (tis) τις, neut., τι, genitive, τινός, enclitic indefinite pron., related to interrog. τίς as πού, πως, ποτέ to ποῦ, πῶς, πότε. I. As subst., 1. one, a certain one: Luk.9:49, Jhn.11:1, Act.5:25, al.; pl., τίνες, certain, some: Luk.13:1, Act.15:1, Rom.3:8, al. 2. someone, anyone, something, anything: Mat.12:29, Mrk.9:30, Luk.8:46, Jhn.2:25, Act.17:25, Rom.5:7, al.; = indef., one (French on), Mrk.8:4, Jhn.2:25, Rom.8:24, al.; pl., τινες, some, Mrk.14:4, al. II. II. As adj., …

himselfἑαυτὸνhe'autonG1438
/him/herself

αὑτοῦ (ahutou) αὑτοῦ, -ῆς, -οῦ = ἑαυτοῦ (which see), Mat.6:34, Luk.12:17, al. (MM, see word) (AS)

great;μέγαν·meganG3173
great

μέγας (megas) μέγας, μεγάλη, μέγα, [in LXX chiefly for גָּדוֹל, also for מַרְבֶּה ,רַב (incl. μείζων), רֹב (μέγιστος) ;] great; 1. of external form, bodily size, measure, extent: λίθος, Mat.2:60; δράκων, Rev.12:3; ἰχθῦς, Jhn.21:11; πόλις, Rev.11:8; μάχαιρα, Rev.6:4, al. 2. Of intensity and degree: δύναμις, Act.4:33; φόβος, Mrk.4:41; ἀγάπη, Jhn.15:13; ἄνεμος, 'ib. 6:18; κραυγή, Act.23:9; φῶς, Mat.4:16; πυρετός, Luk.4:38; θλίψις, Mat.24:21. 3. Of rank; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.