Acts 26:9
King James Version (1769)
Other translations
| Verse | KJV | BSB | ASV |
|---|---|---|---|
| 9 | I verily thought with myself, that I ought to do many things contrary to the name of Jesus of Nazareth. | So then, I too was convinced that I ought to do all I could to oppose the name of Jesus of Nazareth. | I verily thought with myself that I ought to do many things contrary to the name of Jesus of Nazareth. |
In context
Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.
Where
- Nazareth settlementMapAbout this place
Locations from OpenBible.info (CC BY 4.0). Some ancient sites are uncertain.
Original Greek words
| English | Greek | Say it | Strong's | Meaning |
|---|---|---|---|---|
| I myself | Ἐγὼ | Egō | G1473 | I/weἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). … |
| indeed | μὲν | men | G3303 | on the other handμέν (men) μέν, conjunctive particle (originally a form of μήν), usually related to a following δέ or other adversative conjunction, and distinguishing the word or clause with which it stands from that which follows. It is generally untranslatable and is not nearly so frequent in NT as in cl. Like δέ, it never stands first in a clause. … |
| therefore | οὖν | oun | G3767 | therefore/thenοὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), … |
| thought | ἔδοξα | edoxa | G1380 | to thinkδοκέω (dokeō) δοκέω, -ῶ (δόκος, opinion, δέκομαι, Ion, form of δέχ-), [in LXX for טוֹב, נָדַב, etc. ;] 1. to be of opinion, suppose: Mat.24:44, Luk.12:40, Heb.10:29; with inf., Mat.3:9, Luk.8:18 24:37, Jhn.5:39 16:2, Act.12:9 27:13, 1Co.3:18 7:40 8:2 10:12 14:37, Gal.6:3, Php.3:4, Jas.1:26; with accusative and inf., 1Co.12:23, 2Co.11:16; before ὅτι, Mat.6:7 26:53, Mrk.6:49, Luk.12:51 13:2, 4 19:11, Jhn.5:45 11:13, 31 13:29 20:15, 1Co.4:9, 2Co.12:19, Jas.4:5. … |
| in myself | ἐμαυτῷ | emautō | G1473 | I/weἐγώ (egō) ἐγώ, genitive, etc., ἐμοῦ, ἐμοί, ἐμέ (enclitic μου, μοι, με), pl. ἡμεῖς, -ῶν, -ῖν, -ᾶς, of person(s) pron. I. (a) The nom. is usually emphatic, when expressed as subjc, as in Mat.3:11, Mrk.1:8, Luk.3:16, al. But often there is no apparent emphasis, as Mat.10:16, Jhn.10:17; ἰδοὺ ἐ. (= Heb. הִנֵּנִי, cf. 1Ki.3:8), Act.9:10; ἐ. (like Heb. אֲנִי), I am, Jhn.1:23 (LXX), Act.7:32 (LXX). … |
| to | πρὸς | pros | G4314 | to/withπρός (pros) πρός, prep. with genitive, dative, accusative I. I. C. genitive, of motion from a place, from the side of, hence metaphorically, in the interests of, Act.27:34 (cf. Page, in l.). II. II. C. dative, of local proximity, hard by, near, at: Mrk.5:11, Luk.19:37, Jhn.18:16 20:11, 12 Rev.1:13. III. C. accusative, of motion or direction towards a place or object, to, towards. 1. Of place, … |
| name | ὄνομα | onoma | G3686 | nameὄνομα (onoma) ὄνομα, -τος, τό, [in LXX chiefly for שֵׁם ;] 1. in general, the name by which a person or thing is called: Mat.10:2, Mrk.3:16, Luk.1:63, Jhn.18:10, al.; ἄνθρωπος (etc.), ᾧ (οὗ) ὄ. (τ. ὄ), sc. ἦν or ἐστίν (BL, §30, 3), Mrk.14:32, Luk.1:26, 27; with same ellipsis, καὶ τ. ὄ. αὐτοῦ, Luk.1:5, Jhn.1:6, al.; ὀνόματι, before nom. prop., Mat.27:32, Mrk.5:22, Luk.1:5, Act.5:1, al.; accusative absol. (Bl., §34, 7), τοὔνομα (= τ. ὄνομα), Mat.27:57; ὄ. μοι (sc. ἐστίν; cf. Hom., Od., ix, 366), Mrk.5:9 (cf. Luk.8:30); ἔξειν ὄ., Rev.9:11; καλεῖν (ἐπιτιθέναι) ὄ. (Bl., §33, 1), Mat.1:21, Mrk.3:16; τ. ὄ. ἐν (τ … |
| of Jesus | Ἰησοῦ | Iēsou | G2424G | JesusἸησοῦς (Iēsous) Ἰησοῦς, -οῦ, dative, voc. -οῦ, accusative, -οῦν (Heb. יֵשׁוּעַ ,יְהֹשֻׁעַ ,יְהוֹשׁוּעַ), 1. JESUS: Mat.1:21, al.; ὁ Ἰ, ib. 3:13, al.; Ἰ. Χριστός, ib. 1:1, Mrk.1:1, al.; Χρ. Ἰ., Rom.2:26, al.; κύριος Ἰ., Act.28:31, al.; Ἰησοῦ, voc., Mrk.1:24, al. 2. Joshua: Act.7:45, Heb.4:8. 3. Jesus, son of Eliezer: Luk.3:28. 4. Jesus, surnamed Justus: Col.4:11. 5. see: βαραββᾶς. (AS) |
| of Nazareth | Ναζωραίου | Nazōraiou | G3480 | NazarethΝαζωραῖος (Nazōraios) Ναζωραῖος, -ου, ὁ (= -ρηνός, which see), a Nazarene: Mat.2:23 (LXX) Mat.26:71, Luk.18:37, Jhn.18:5, 7 19:19, Act.2:22 3:6 4:10 6:14 22:8 24:5 26:9.† (AS) |
| needing | δεῖν | dein | G1163 | be necessaryδεῖ (dei) δεῖ impersonal (δέω), [in LXX chiefly for infin. with לְ ;] one must, it is necessary: with inf., Mat.26:54, Mrk.13:7, Act.5:29, al.; with accusative and inf., Mat.16:21, Mrk.8:31, Jhn.3:7, Act.25:10, al.; with ellipse of accusative, Mat.23:23; of accusative, and inf., Mrk.13:14, Rom.1:27 8:26; οὐ (μὴ) δεῖ (non licet), ought not, must not: Act.25:24, 2Ti.2:24; impf., ἔδει, of necessity or obligation in past time regarding a past event (Bl., § 63, 4), Mat.18:33, Luk.15:32, Jhn.4:4, Act.27:21, al.; periphr., δέον ἐστίν (as in Attic, χρεών ἐστι = χρή, see: δέον), Act.19:36; id., with ellipse of … |
| many things | πολλὰ | polla | G4183 | muchπολύς (polus) πολύς, πολλή, πολύ, [in LXX chiefly for רַב and cognate forms ;] 1. as adj., much, many, great, of number, space, degree, value, time, etc.: ἀριθμός, Act.11:21; ὄχλος, Mrk.5:24; θερισμός, Mat.9:37; χόρτος, Jhn.6:10; χρόνος, Mat.25:19; γογγυσμός, Jhn.7:12; πόνος, Col.4:13; δόξα, Mat.24:30; σιγή, Act.21:40; pl., προφῆται, Mat.13:17; ὄχλοι, Mat.4:25; δαιμόνια, Mrk.1:34; δυνάμεις, Mat.7:22, … |
| contrary | ἐναντία | enantia | G1727 | hostileἐναντίος (enantios) ἐν-αντίος, -α, -ον (ἀντίος, set against), [in LXX: ἐξ ἐναντίας, for נֶגֶד, etc.; ἐναντίον, for פָּנִים etc. ;] over against, opposite, contrary: ἄνεμος, Mat.14:24, Mrk.6:48, Act.27:4; ἐξ ἐναντίας (ellipse obscure, see Bl., § 44,1; Mozley, Psa.42:1-11), with genitive, Mrk.15:39. Metaphorical, opposed, hostile: 1Th.2:15, Act.26:9 28:17; ὁ ἐξ ἐ., Tit.2:8. Neuter., -ίον, adv., as prep. with genitive, before, in the presence of: Luk.1:6 20:26 24:19 Act.7:10 (ἔναντι, T), Act.8:32 (LXX).† (AS) |
| to do, | πρᾶξαι, | praxai | G4238 | to do/requireπράσσω (prassō) πράσσω (Att.. -ττω, and so Act.17:7 Rec.; cf. M, Pr., 25, 45), [in LXX chiefly for עָשָׂה, פָּעַל ;] = Lat agere, as ποιέω (which see) = facere, 1. to do, practise, be engaged in: Act.19:19, 36, 1Co.9:17; τ. ἴδια π., to mind one's own business (τὰ ἑαυτοῦ, Soph., Plat.), 1Th.4:11; intrans., to act, Act.17:7. … |
Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.