Acts 21

Acts · Chapter 21

Acts 21:22

1And it came to pass, that after we were gotten from them, and had launched, we came with a straight course unto Coos, and the day following unto Rhodes, and from thence unto Patara:2And finding a ship sailing over unto Phenicia, we went aboard, and set forth.3Now when we had discovered Cyprus, we left it on the left hand, and sailed into Syria, and landed at Tyre: for there the ship was to unlade her burden.4And finding disciples, we tarried there seven days: who said to Paul through the Spirit, that he should not go up to Jerusalem.5And when we had accomplished those days, we departed and went our way; and they all brought us on our way, with wives and children, till we were out of the city: and we kneeled down on the shore, and prayed.6And when we had taken our leave one of another, we took ship; and they returned home again.7And when we had finished our course from Tyre, we came to Ptolemais, and saluted the brethren, and abode with them one day.8And the next day we that were of Paul’s company departed, and came unto Caesarea: and we entered into the house of Philip the evangelist, which was one of the seven; and abode with him.9And the same man had four daughters, virgins, which did prophesy.10And as we tarried there many days, there came down from Judaea a certain prophet, named Agabus.11And when he was come unto us, he took Paul’s girdle, and bound his own hands and feet, and said, Thus saith the Holy Ghost, So shall the Jews at Jerusalem bind the man that owneth this girdle, and shall deliver him into the hands of the Gentiles.12And when we heard these things, both we, and they of that place, besought him not to go up to Jerusalem.13Then Paul answered, What mean ye to weep and to break mine heart? for I am ready not to be bound only, but also to die at Jerusalem for the name of the Lord Jesus.14And when he would not be persuaded, we ceased, saying, The will of the Lord be done.15And after those days we took up our carriages, and went up to Jerusalem.16There went with us also certain of the disciples of Caesarea, and brought with them one Mnason of Cyprus, an old disciple, with whom we should lodge.17And when we were come to Jerusalem, the brethren received us gladly.18And the day following Paul went in with us unto James; and all the elders were present.19And when he had saluted them, he declared particularly what things God had wrought among the Gentiles by his ministry.20And when they heard it, they glorified the Lord, and said unto him, Thou seest, brother, how many thousands of Jews there are which believe; and they are all zealous of the law:21And they are informed of thee, that thou teachest all the Jews which are among the Gentiles to forsake Moses, saying that they ought not to circumcise their children, neither to walk after the customs.22What is it therefore? the multitude must needs come together: for they will hear that thou art come.23Do therefore this that we say to thee: We have four men which have a vow on them;24Them take, and purify thyself with them, and be at charges with them, that they may shave their heads: and all may know that those things, whereof they were informed concerning thee, are nothing; but that thou thyself also walkest orderly, and keepest the law.25As touching the Gentiles which believe, we have written and concluded that they observe no such thing, save only that they keep themselves from things offered to idols, and from blood, and from strangled, and from fornication.26Then Paul took the men, and the next day purifying himself with them entered into the temple, to signify the accomplishment of the days of purification, until that an offering should be offered for every one of them.27And when the seven days were almost ended, the Jews which were of Asia, when they saw him in the temple, stirred up all the people, and laid hands on him,28Crying out, Men of Israel, help: This is the man, that teacheth all men every where against the people, and the law, and this place: and further brought Greeks also into the temple, and hath polluted this holy place.29(For they had seen before with him in the city Trophimus an Ephesian, whom they supposed that Paul had brought into the temple.)30And all the city was moved, and the people ran together: and they took Paul, and drew him out of the temple: and forthwith the doors were shut.31And as they went about to kill him, tidings came unto the chief captain of the band, that all Jerusalem was in an uproar.32Who immediately took soldiers and centurions, and ran down unto them: and when they saw the chief captain and the soldiers, they left beating of Paul.33Then the chief captain came near, and took him, and commanded him to be bound with two chains; and demanded who he was, and what he had done.34And some cried one thing, some another, among the multitude: and when he could not know the certainty for the tumult, he commanded him to be carried into the castle.35And when he came upon the stairs, so it was, that he was borne of the soldiers for the violence of the people.36For the multitude of the people followed after, crying, Away with him.37And as Paul was to be led into the castle, he said unto the chief captain, May I speak unto thee? Who said, Canst thou speak Greek?38Art not thou that Egyptian, which before these days madest an uproar, and leddest out into the wilderness four thousand men that were murderers?39But Paul said, I am a man which am a Jew of Tarsus, a city in Cilicia, a citizen of no mean city: and, I beseech thee, suffer me to speak unto the people.40And when he had given him licence, Paul stood on the stairs, and beckoned with the hand unto the people. And when there was made a great silence, he spake unto them in the Hebrew tongue, saying,

King James Version (1769)

Other translations

VerseKJVBSBASV
22What is it therefore? the multitude must needs come together: for they will hear that thou art come.What then should we do? They will certainly hear that you have come.What is it therefore? they will certainly hear that thou art come.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
WhatτίtiG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

thenοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

is it?ἐστιν;estinG1510
you are

εἶ (ei) εἰμί, with various uses and significations, like the English verb to be. I. As substantive verb. 1. Of persons and things, to be, exist: Act.17:28, Jhn.1:1, 8:58, 17:5, al; ὁ ὢν καὶ ὁ ἦν (for past ptcp.), Rev.1:4, 8, 4:8, 11:17, 16:5 (see Swete, Ap., 5; M, Pr., 228); τὰ (μὴ) ὄντα, Rom.4:17, 1Co.1:28. 2. Of times, events, etc., to be, happen, take place: Mat.24:3, Mrk.14:2, 15:42, Luk.21:23, Jhn.4:6, 23, 5:10, al. …

CertainlyπάντωςpantōsG3843
surely

πάντως (pantōs) πάντως adv. (πάς), [in LXX: 4Ki.5:11 (see Thackeray, Gr., 47), Tob.14:8, al. ;] altogether, by all means; (a) without neg. (from Hdt. on) : 1Co.16:12; esp. in strong affirmations, surely, at all events: Luk.4:23, Act.21:22 28:4, 1Co.9:10; (b) with neg. (so always in mom.), in a complete negation: Rom.3:9; in a partial negation (Bl., § 75, 7), 1Co.5:10.† (AS)

shouldδεῖdeiG1163
be necessary

δεῖ (dei) δεῖ impersonal (δέω), [in LXX chiefly for infin. with לְ ;] one must, it is necessary: with inf., Mat.26:54, Mrk.13:7, Act.5:29, al.; with accusative and inf., Mat.16:21, Mrk.8:31, Jhn.3:7, Act.25:10, al.; with ellipse of accusative, Mat.23:23; of accusative, and inf., Mrk.13:14, Rom.1:27 8:26; οὐ (μὴ) δεῖ (non licet), ought not, must not: Act.25:24, 2Ti.2:24; impf., ἔδει, of necessity or obligation in past time regarding a past event (Bl., § 63, 4), Mat.18:33, Luk.15:32, Jhn.4:4, Act.27:21, al.; periphr., δέον ἐστίν (as in Attic, χρεών ἐστι = χρή, see: δέον), Act.19:36; id., with ellipse of …

multitudeπλῆθοςplēthosG4128
multitude

πλῆθος (plēthos) πλῆθος, -ους, τό [in LXX chiefly for רֹב, also for הָמוֹן, etc. ;] 1. a great number, a multitude; (a) of things : ἰχθύων, Luk.5:6, Jhn.21:6; φρυγάνων, Act.28:3; ἁμαρτιίῶν, Jas.5:20, 1Pe.4:8; τ. πλήθει, in multitude, Heb.11:12; (b) of persons: Act.21:22 (WH, R, om.); with genitive, Luk.2:13, Jhn.5:3, Act.5:14; π. πολύ (πολὺ π.), Mrk.3:7-8; id. with genitive, Luk.6:17 23:27, Act.14:1 17:4 …

to assembleσυνελθεῖνsuneltheinG4905
to assemble

συνέρχομαι (sunerchomai) συν-έρχομαι [in LXX for הָלַךְ, בּוֹא, אָסַף ni., etc. ;] 1. (cl.) to come together, assemble: Mrk.3:20 14:53, T, WH, txt., Act.1:6 2:6 10:27 16:13 19:32 21:22 22:30 28:17, 1Co.14:26; before εἰς, with accusative loc., Act.5:16; ἐπὶ τ. αὐτό, 1Co.11:20 14:23; with dative of person(s), Mrk.14:53, WH, mg., R (πρὸς αὐτόν, see Field, Notes, 40), Jhn.11:33; ἐν ἐκκλησίᾳ, 1Co.11:18; ἐνθάδε, Act.25:17; Mrk.6:33, WH, mg. (cf. WH, Intr., 95 ff.); ὅπου, Jhn.18:20; with inf., Luk.5:15; εἰς τ. φαγεῖν, 1Co.11:33; εἰς τ. ἧσσον, 1Co.11:17 11:34; of sexual intercourse (Xen., al.; γυναικί or absol.), Mat.1:18. …

they will hearἀκούσονταιakousontaiG0191
to hear

ἀκούω (akouō) ἀκούω, [in LXX chiefly for שׁמע ] to hear, listen, attend, perceive by hearing, comprehend by hearing. 1. Intrans.: Mrk.4:3 7:37, Jas.2:5, Rev.2:7, al.; τ. ὠσίν, Mat.13:15 (LXX); with cogn. dative, ακοῇ ἀ. (see: ἀκοή), Mat.13:14, Act.28:26" (LXX) ; ὁ ἔχων ὦτα (οὖς) ἀκούειν, ἀκουσάτω, Mat.11:15, Mrk.4:23, Rev.2:7, al. …

forγὰρgarG1063
for

γάρ (gar) γάρ, co-ordinating particle, contr. of γε ἄρα, verily then, hence, in truth, indeed, yea, then, why, and when giving a reason or explanation, for, the usage in NT being in general accord with that of cl.; 1. explicative and epexegetic: Mat.4:18 19:12, Mrk.1:16 5:42 16:4, Luk.11:3o, Rom.7:1, 1Co.16:5, al. 2. Conclusive, in questions, answers and exclamations: Mat.9:5 27:23, Luk.9:25 22:27, Jhn.9:30, Act.8:31 16:37 19:35, Rom.15:26, 1Co.9:10, Php.1:18 (Ellic., in l.), 1Th.2:20, al. …

thatὅτιhotiG3754G
that/since: that

ὅτι (hoti) ὅτι, conjc. (prop. neut. of ὅστις). I. As conjc, introducing an objective clause, that; 1. after verbs of seeing, knowing, thinking, saying, feeling: Mat.3:9 6:32 11:25, Mrk.3:28, Luk.2:49, Jhn.2:22, Act.4:13, Rom.1:13 8:38 10:9, Php.4:15, Jas.2:24, al.; elliptically, Jhn.6:46, Php.3:12, al. 2. After εἶναι (γίνεσθαι): defining a demonstr. or of person(s) pron., Jhn.3:19 16:19, Rom.9:6, 1Jn.3:16 al.; with pron. interrog., Mat.8:27, Mrk.4:41, Luk.4:36, Jhn.4:22 al.; id. elliptically, Luk.2:49, Act.5:4, 9, al.; …

you have come.ἐλήλυθας.elēluthasG2064
to come/go

ἔρχομαι (erchomai) ἔρχομαι, [in LXX very frequently for בּוֹא, also for הלךְ ni., אתה, etc., 34 words in all ;] 1. to come; (a) of persons, either as arriving or returning from elsewhere: Mat.8:9, Mrk.6:31, Luk.7:8, Jhn.4:27, Rom.9:9, al.; before ἀπό, Mrk.5:35 7:1, Jhn.3:2, al.; ἐκ, Luk.5:17, Jhn.3:31, al.; εἰς, Mrk.1:29, al.; διά before εἰς, Mrk.7:31; ἐν (Cremer, 263f., but see: ἐν), Rom.15:29, 1Co.4:21; ἐπί, with accusative, Mrk.6:53 11:13, Jhn.19:33, al.; κατά, with accusative, Luk.10:33 Act.16:7; παρά, with genitive, Luk.8:49; with accusative, Mat.15:29, Mrk.9:14, al.; with dative comm., incomm. (M, Pr., …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.