2 Corinthians 5

2 Corinthians · Chapter 5

2 Corinthians 5:20

1For we know that if our earthly house of this tabernacle were dissolved, we have a building of God, an house not made with hands, eternal in the heavens.2For in this we groan, earnestly desiring to be clothed upon with our house which is from heaven:3If so be that being clothed we shall not be found naked.4For we that are in this tabernacle do groan, being burdened: not for that we would be unclothed, but clothed upon, that mortality might be swallowed up of life.5Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.6Therefore we are always confident, knowing that, whilst we are at home in the body, we are absent from the Lord:7(For we walk by faith, not by sight:)8We are confident, I say, and willing rather to be absent from the body, and to be present with the Lord.9Wherefore we labour, that, whether present or absent, we may be accepted of him.10For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad.11Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.12For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.13For whether we be beside ourselves, it is to God: or whether we be sober, it is for your cause.14For the love of Christ constraineth us; because we thus judge, that if one died for all, then were all dead:15And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.16Wherefore henceforth know we no man after the flesh: yea, though we have known Christ after the flesh, yet now henceforth know we him no more.17Therefore if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new.18And all things are of God, who hath reconciled us to himself by Jesus Christ, and hath given to us the ministry of reconciliation;19To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.21For he hath made him to be sin for us, who knew no sin; that we might be made the righteousness of God in him.

King James Version (1769)

Other translations

VerseKJVBSBASV
20Now then we are ambassadors for Christ, as though God did beseech you by us: we pray you in Christ’s stead, be ye reconciled to God.Therefore we are ambassadors for Christ, as though God were making His appeal through us. We implore you on behalf of Christ: Be reconciled to God.We are ambassadors therefore on behalf of Christ, as though God were entreating by us: we beseech you on behalf of Christ, be ye reconciled to God.

In context

AI-assisted, sourced

2 Corinthians 5:18-21The ministry of reconciliation

About 2 Corinthians 5If "our earthly house of this tabernacle were dissolved, we have a building of God... eternal in the heavens," so "we walk by faith, not by sight," willing "to be absent from the body, and to be present with the Lord," knowing "we must all appear before the judgment seat of Christ." Moved by "the love of Christ," Paul says, "if any man be in Christ, he is a new creature: old things are passed away; behold, all things are become new." God "was in Christ, reconciling the world unto himself," and has given "the ministry of reconciliation," so "we are ambassadors for Christ... be ye reconciled to God." 2 Corinthians 5:12 Corinthians 5:72 Corinthians 5:82 Corinthians 5:102 Corinthians 5:142 Corinthians 5:172 Corinthians 5:182 Corinthians 5:192 Corinthians 5:20

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
ForὙπὲρHuperG5228
above/for

ὑπέρ (huper) ὑπέρ (when following subst.—poët.—ὕπερ; so as adv., 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1. for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al.; of laying down life, Jhn.10:11, Rom.9:3, al.; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al.; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. …

ChristΧριστοῦChristouG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

thereforeοὖνounG3767
therefore/then

οὖν (oun) οὖν, particle expressing consequence or simple sequence (never standing first in a sentence), wherefore, therefore, then: Mat.3:10, Luk.3:9, Jhn.8:38, Act.1:21, Rom.5:9, al.; in exhortations, Mat.3:8, Luk.11:35, Act.3:19, Rom.6:12, al.; in questions, Mat.13:28, Mrk.15:12, Jhn.8:[5], Rom.6:1, al.; continuing a narrative or resuming it after a digression, Mat.1:17, Luk.3:18, Jhn.1:22 2:18 (and very frequently in this Gospel), Act.26:22, al.; ἄρα οὖν (see: ἄρα); ἐπεὶ οὖν, Heb.2:14; οὖν with ptcp. (= ἐπεὶ οὖν), Act.2:30, Rom.5:1, al.; ἐὰν οὖν (where οὖν rather in sense belongs to the apodosis), …

we are ambassadors,πρεσβεύομεν,presbeuomenG4243
be ambassador

πρεσβεύω (presbeuō) πρεσβεύω (πρέσβυς), 1. to be the elder, to take precedence. 2. to be an ambassador (see: πρεσβύτης): 2Co.5:20, Eph.6:20.† (AS)

as thoughὡςhōsG5613
as/when

ὡς (hōs) ὡς, adverbial form of the relative pron. ὅς, ἥ, ὅ. I. As relat. adv. of manner, as, like as, just as, even as; 1. with a demonstrative, like οὕτως, expressed or understood: οὕτως . . . ὡς, Mrk.4:26, 1Co.3:15, Eph.5:28, Jas.2:12, al.; ὡς . . . οὕτως, Act.8:32, 1Co.7:17, al.; elliptically (sc. οὕτως, οὕτω), with nom., Mat.6:29, al.; with accusative, Mat.19:19, Mrk.12:31, al.; with prep., Mat.26:55, Mrk.14:48, Luk.22:52, Jhn.7:10, al.; with verb., Jhn.15:6, 2Co.3:1, Eph.2:3, 1Th.5:6, al.; with ptcp. (the ptcp. however not having the special force wh. it has in cl.; see Bl., §73, 5; 74, 6), Mat. …

GodθεοῦtheouG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

is beseechingπαρακαλοῦντοςparakalountosG3870
to plead/comfort

παρακαλέω (parakaleō) παρακαλέω, -ῶ, [in LXX chiefly for נחם ni., pi. ;] 1. to call to one, call for, summon: Act.28:20 (R, mg.; R, txt., entreat); hence (of the gods: Dem., Xen., al.), to invoke, call on, beseech, entreat: τ. πατέρα μου, Mat.26:53; τ. κύριον, 2Co.12:8; in late writers (Polyb., Diod., al.; rarely in LXX; in π., see Deiss., LAE, 176.14), also of men: absol., Phm 9; with accusative, Mat.8:5, Mrk.1:40, Act.16:9, al.; with inf., Mrk.5:17, Luk.8:41, Act.8:31, al.; before ἵνα (see M, Pr., 205, 208), Mt 14"36, Mrk.5:18, Luk.8:31, al. …

throughδι᾽di᾽G1223
through/because of

διά (dia) διά (before a vowel δ᾽, exc. Rom.8:10, 2Co.5:7, and in (Proper name)s; Tdf., Pr., 94), prep. with genitive, accusative, as in cl.; 1. with genitive, through; (i) of Place, after verbs of motion or action: Mat.2:12 12:43, Mrk.2:23, Luk.4:30, Jhn.4:4, 2Co.11:33, al.; σώζεσθαι (διας-) δ. πυρός, ὕδατος, 1Co.3:15, 1Pe.3:20; βλέπειν δ. ἐσόπτρου, 1Co.13:12; metaphorically, of a state or condition: Rom.14:20, 2Co.2:4 5:7, 10; δ. γράμματος, ἀκροβυστίας (Lft., Notes, 263, 279), Rom.2:27 4:11; δι ̓ὑπομενῆς, Rom.8:25. (ii) Of Time; …

us;ἡμῶν·hēmōnG3165
me

μέ (me) 1. apostrophe for με. 2. rarely for μοι, (Homer) (ML)

We imploreδεόμεθαdeomethaG1189
to pray

δέομαι (deomai) δέομαι (mid. of δέω, II, which see, as depon.) [in LXX for חנן, etc. ;] to want for oneself; 1. to want, need: (a) absol.; (b) with genitive 2. to beg, request, beseech, pray; (i) in general: absol., Act.26:3, WH; with genitive of person(s), Luk.5:12; 8:28; 38 (ἐδεῖτο; T, ἐδέετο, cf. Veitch, see word δέω) 9:38, Act.8:34; 21:39, 2Co.5:20, Gal.4:12; before ἵνα, Luk.9:40; before τό, with inf., 2Co.10:2; with genitive of person(s) and of thing(s), 2Co.8:4; …

on behalfὑπὲρhuperG5228
above/for

ὑπέρ (huper) ὑπέρ (when following subst.—poët.—ὕπερ; so as adv., 2Co.11:23), prep. with genitive, accusative I. C. genitive, primarily of place (rest or motion), over, above, across, beyond, hence, metaphorically, 1. for, on behalf of: of prayer, Mat.5:44, Act.8:24, Rom.10:1, Jas.5:16, al.; of laying down life, Jhn.10:11, Rom.9:3, al.; esp. of Christ giving his life for man's redemption, Mrk.14:24, Jhn.10:15, Act.21:13, Rom.5:6-8, al.; opposite to κατά, Mrk.9:40, Luk.9:50, Rom.8:31. …

of Christ:Χριστοῦ·ChristouG5547
Christ

Χριστός (Christos) χριστός (Χρ-), -ή, -όν (χρίω), [in LXX for מָשִׁיחַ and cogn. forms ;] 1. 1. as adj., (a) of things, anointing, to be used as ointment (Æsch., Eur., al.; τ. ἔλαιον τὸ χ., Lev.21:10); (b) of persons, anointed (ὁ ἰερεὺς ὁ χ., Lev.4:5; οἱ χ. ἰευρεῖς, 2Ma.1:10): ὁ χ. τοῦ κυρίου or Θεοῦ (1Ki.2:10, Psa.2:2, al.), of the Messiah (Aram., מְשִׁיחָא; cf. Dalman, Words, 289 ff.), Luk.2:11, 26 Jhn.1:41, Act.2:36 4:26, al. …

do be reconciledκαταλλάγητεkatallagēteG2644
to reconcile

καταλλάσσω (katallassō) κατ-αλλάσσω (Att.. -ττω; cf. ἀλλάσσω) [in LXX: Jer.48:39 (חָתַת), 2Ma.1:5 2Mac 7:33 2Mac 8:29 * ;] prop., to change, exchange (esp. of money); hence, of persons, to change from emnity to friendship, to reconcile (for exx. in cl., see Thayer„ LS): of the reconciliation of man to God (Lft., Notes, 288; ICC on Ro, l.with; DCG, ii, 474, 797), 2Co.5:18-19; pass Rom.5:10, 2Co.5:20; of a woman returning to her husband, 1Co.7:11 (cf. ἀπο-καταλλάσσω).† (AS)

to God.θεῷ.theōG2316
God

θεός (theos) θεός, -οῦ, ὁ, ἡ (Act.19:37 only; see M, Pr., 60, 244), late voc., θεέ (Mat.27:46; cf. Deu.3:24, al.), [in LXX chiefly for אֱלֹהִים, also for אֵל and other cognate forms, יהוה, etc. ;] a god or deity, God. 1. In polytheistic sense, a god or deity: Act.28:6, 1Co.8:4, 2Th.2:4, al.; pl., Ac. 14:11 19:26, Gal.4:8, al. 2. Of the one true God; …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.