1 Thessalonians 3

1 Thessalonians · Chapter 3

1 Thessalonians 3:1

1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;2And sent Timotheus, our brother, and minister of God, and our fellowlabourer in the gospel of Christ, to establish you, and to comfort you concerning your faith:3That no man should be moved by these afflictions: for yourselves know that we are appointed thereunto.4For verily, when we were with you, we told you before that we should suffer tribulation; even as it came to pass, and ye know.5For this cause, when I could no longer forbear, I sent to know your faith, lest by some means the tempter have tempted you, and our labour be in vain.6But now when Timotheus came from you unto us, and brought us good tidings of your faith and charity, and that ye have good remembrance of us always, desiring greatly to see us, as we also to see you:7Therefore, brethren, we were comforted over you in all our affliction and distress by your faith:8For now we live, if ye stand fast in the Lord.9For what thanks can we render to God again for you, for all the joy wherewith we joy for your sakes before our God;10Night and day praying exceedingly that we might see your face, and might perfect that which is lacking in your faith?11Now God himself and our Father, and our Lord Jesus Christ, direct our way unto you.12And the Lord make you to increase and abound in love one toward another, and toward all men, even as we do toward you:13To the end he may stablish your hearts unblameable in holiness before God, even our Father, at the coming of our Lord Jesus Christ with all his saints.

King James Version (1769)

Other translations

VerseKJVBSBASV
1Wherefore when we could no longer forbear, we thought it good to be left at Athens alone;So when we could bear it no longer, we were willing to be left on our own in Athens.Wherefore when we could no longer forbear, we thought it good to be left behind at Athens alone;

In context

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1 Thessalonians 3:1-5Timothy sent to strengthen them

About 1 Thessalonians 3When Paul could wait no longer, he stayed at Athens and sent Timothy to establish and comfort the Thessalonians, so that no one would be moved by afflictions. Timothy came back with "good tidings of your faith and charity," and Paul writes, "now we live, if ye stand fast in the Lord." He prays to see them again and that the Lord will make them "abound in love" and establish their hearts "unblameable in holiness... at the coming of our Lord Jesus Christ." 1 Thessalonians 3:11 Thessalonians 3:21 Thessalonians 3:31 Thessalonians 3:51 Thessalonians 3:61 Thessalonians 3:81 Thessalonians 3:101 Thessalonians 3:121 Thessalonians 3:131 Thessalonians overview

Who, where and when in this chapter

Where

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Original Greek words

EnglishGreekSay itStrong'sMeaning
ThereforeΔιὸDioG1352
therefore

διό (dio) διό conjunct. for δι᾽ ὅ, wherefore, on which account: Mat.27:8, Luk.7:7, Act.15:19, Rom.1:24, al.; δ. καί, Luk.1:35, Act.10:29 24:26, Rom.4:22 15:22, 2Co.1:20 4:13 5:9, Php.2:9, Heb.11:12 13:12 (see Ellic. on Gal.4:31). (AS)

no longerμηκέτιmēketiG3371
never again

μηκέτι (mēketi) μηκέτι (μή, ἔτι) adv., no more, no longer: with 2 aor. subjc., Mrk.9:25; οὐ μ., Mat.21:19; with praes. subjc., Rom.14:13; with praes. imperat., Luk.8:49, Jhn.5:14 8:11 Eph.4:28, 1Ti.5:23; with optative, Mrk.11:14; ἵνα μ., 2Co.5:15, Eph.4:14; with inf., Mrk.1:45 2:2, Act.4:17 25:24, Rom.6:6, Eph.4:17, 1Pe.4:2; with ptcp., Act.13:34, Rom.15:23, 1Th.3:1 3:5.† (AS)

enduringστέγοντεςstegontesG4722
to endure

στέγω (stegō) στέγω (cf. Lat. tego), [in LXX: Sir.8:17 * ;] 1. prop., to cover closely, to protect by covering, esp. to keep water in or out (Soph., Plat., al.). 2. to cover, keep secret, conceal (Sir, l.with, Polyb., al.): 1Co.13:7, R, mg. 3. By covering to ward of, bear up under, endure (for exx., see, Lft., Notes, 40; M, Th., 36): 1Co.9:12 13:7, 1Th.3:1 3:5.† (AS)

we thought it bestεὐδοκήσαμενeudokēsamenG2106
to delight

εὐδοκέω (eudokeō) εὐ-δοκέω, -ῶ (on the derivation, see EL, § 28, 6) [in LXX chiefly for רָצָה, also for אָבָה, חָפֵץ, etc. ;] 1. with inf. (Polyb., al.), to be well pleased, to think it good, to give consent (so frequently in π. in legal docu­ments; Milligan, Th., 22 f.): Luk.12:32, Rom.15:26-27, 1Co.1:21, Gal.1:15, Col.1:19, R, mg. (ICC, in l, but see infr.), 1Th.2:8 3:1; μᾶλλον εὐ., 2Co.5:8; with accusative and inf. (Polyb., i, 8, 4), Col, l.with, R, txt. (Lft., in l). 2. to be well pleased or take pleasure with or in a person or thing; (a) with dative (Polyb., al.; 1Ma.1:43, I Est.4:39): 2Th.2:12; …

to be left behindκαταλειφθῆναιkataleiphthēnaiG2641
to leave behind

καταλείπω (kataleipō) κατα-λείπω [in LXX chiefly far שָׁאַר, ni., hi., also for עָזַב, יָתַר, etc. ;] 1 1, to leave behind, leave: with accusative of person(s) (of thing(s)), Mat.4:13, Mrk.12:19, 21, Luk.20:31, Act.24:27 25:14, Heb.11:27; of sailing by a place, Act.21:3; ptcp., καταλιπών, redundant (Dalman, Words, 21 f.), Mat.16:4 21:17; pass., Jhn.8:9, 1Th.3:1; metaphorically, εὐθεῖαν ὁδόν, 2Pe.2:15. 2. to forsake, abandon: Mat.19:5, Mrk.10:7" (LXX) Mrk.14:52, Luk.5:28 15:4, Act.6:2, Eph.5:31" (LXX) . …

inἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

AthensἈθήναιςAthēnaisG0116
Athens

Ἀθῆναι (Athēnai) Ἀθῆναι, -ῶν, αἱ (plural because consisting of several parts), Athens: Act.17:15,16 18:1, 1Th.3:1.† (AS)

aloneμόνοιmonoiG3441
alone

μόνος (monos) μόνος, -η, -ον, [in LXX chiefly for לְבַד ;] 1. adj., alone, solitary, forsaken: with verb., Mat.14:23, Mrk.6:47, Luk.9:36, al.; with pron., Mat.18:15, Mrk.9:2, al.; with subst., Mrk.9:8, Luk.4:8, al.; pleonast., οὐκ . . . εἰ μὴ μ., Mat.12:4, Luk.6:4, al.; attrib., only, (ὁ) μ. θεός, Jhn.5:44 17:3, Rom.16:27, 1Ti.1:17, Ju 25. 2. As adv., …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.