1 Peter 3

1 Peter · Chapter 3

1 Peter 3:13

1Likewise, ye wives, be in subjection to your own husbands; that, if any obey not the word, they also may without the word be won by the conversation of the wives;2While they behold your chaste conversation coupled with fear.3Whose adorning let it not be that outward adorning of plaiting the hair, and of wearing of gold, or of putting on of apparel;4But let it be the hidden man of the heart, in that which is not corruptible, even the ornament of a meek and quiet spirit, which is in the sight of God of great price.5For after this manner in the old time the holy women also, who trusted in God, adorned themselves, being in subjection unto their own husbands:6Even as Sara obeyed Abraham, calling him lord: whose daughters ye are, as long as ye do well, and are not afraid with any amazement.7Likewise, ye husbands, dwell with them according to knowledge, giving honour unto the wife, as unto the weaker vessel, and as being heirs together of the grace of life; that your prayers be not hindered.8Finally, be ye all of one mind, having compassion one of another, love as brethren, be pitiful, be courteous:9Not rendering evil for evil, or railing for railing: but contrariwise blessing; knowing that ye are thereunto called, that ye should inherit a blessing.10For he that will love life, and see good days, let him refrain his tongue from evil, and his lips that they speak no guile:11Let him eschew evil, and do good; let him seek peace, and ensue it.12For the eyes of the Lord are over the righteous, and his ears are open unto their prayers: but the face of the Lord is against them that do evil.13And who is he that will harm you, if ye be followers of that which is good?14But and if ye suffer for righteousness’ sake, happy are ye: and be not afraid of their terror, neither be troubled;15But sanctify the Lord God in your hearts: and be ready always to give an answer to every man that asketh you a reason of the hope that is in you with meekness and fear:16Having a good conscience; that, whereas they speak evil of you, as of evildoers, they may be ashamed that falsely accuse your good conversation in Christ.17For it is better, if the will of God be so, that ye suffer for well doing, than for evil doing.18For Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God, being put to death in the flesh, but quickened by the Spirit:19By which also he went and preached unto the spirits in prison;20Which sometime were disobedient, when once the longsuffering of God waited in the days of Noah, while the ark was a preparing, wherein few, that is, eight souls were saved by water.21The like figure whereunto even baptism doth also now save us (not the putting away of the filth of the flesh, but the answer of a good conscience toward God,) by the resurrection of Jesus Christ:22Who is gone into heaven, and is on the right hand of God; angels and authorities and powers being made subject unto him.

King James Version (1769)

Other translations

VerseKJVBSBASV
13And who is he that will harm you, if ye be followers of that which is good?Who can harm you if you are zealous for what is good?And who is he that will harm you, if ye be zealous of that which is good?

In context

AI-assisted, sourced

1 Peter 3:8-17Suffering for doing good

About 1 Peter 3Wives are to be in subjection to their husbands so that some may be won "without the word," adorned with "a meek and quiet spirit," and husbands are to honour their wives as "heirs together of the grace of life." All are to be of one mind, "Not rendering evil for evil," and if they "suffer for righteousness' sake, happy are ye," always "ready... to give an answer to every man that asketh you a reason of the hope that is in you." For "Christ also hath once suffered for sins, the just for the unjust, that he might bring us to God." 1 Peter 3:11 Peter 3:41 Peter 3:71 Peter 3:81 Peter 3:91 Peter 3:141 Peter 3:151 Peter 3:18

Who, where and when in this chapter

Original Greek words

EnglishGreekSay itStrong'sMeaning
AndΚαὶKaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

who [is]τίςtisG5101
which?

τίς (tis) τίς, neut., τί, genitive, τίνος, interrog. pron., [in LXX for מָה ,מִי ;] in masc. and fem., who, which, what?; in neut., which, what?, used both in direct and in indirect questions. I. I. As subst., 1. 1. masc., fem.: τίς; who, what?, Mat.3:7 26:68; Mrk.11:28, Luk.9:9, al. mult.; with genitive partit., Act.7:52, Heb.1:5, al; before ἐκ (= genitive partit.), Mat.6:27, Luk.14:28, Jhn.8:46; = ποῖος, Mrk.4:41 6:2, Luk.19:3, Act.17:19, al.; = πότερος (M, Pr., 77), Mat.21:31 27:17, Luk.22:27, al.; = ὅς or ὅστις (rare in cl.; cf. Bl., §50, 5; M, Pr., 93), Act.13:25. …

will harmκακώσωνkakōsōnG2559
to harm

κακόω (kakoō) κακόω, -ῶ (κακός), [in LXX chiefly for רָעַע hi., עָנָה pi. ;] 1. to ill-treat, afflict, distress: with accusative of person(s), Act.7:6, 19 12:1 18:10, 1Pe.3:13. 2. (not in cl.), to embitter (Psa.106:32): Act.14:2,† (AS)

you,ὑμᾶς,humasG4771
you

σέ (se) αὐτός, -ή, -ό, determinative pron., in late Gk. much more frequently than in cl. (WM, 178f.; Jannaris, HGG, §1399). 1. Emphatic (so always in nom. exc. when preceded by the art., see infr., iii); (1) self (ipse), expressing opposition, distinction, exclusion, etc., αὐ. ἐκχυθήσεται, Luk.5:37; αὐ. ἐγινώσκεν, Jhn.2:25; αὐ.ὑμεῖς, Jhn.3:28; καὶ αὐ. ἐγώ, Rom.15:14; αὐ. Ἰησοῦς, Jhn.2:24; αὐ. καὶ οἱ μετ᾽ αὐτοῦ, Mrk.2:25; ὑμεῖς αὐ., Mrk.6:31; esp. (as freq in cl.) αὐ. ὁ, Mat.3:4, Mrk.6:17, Jhn.16:27, 1Th.3:11, al.; in late Gk., sometimes weakened, ἐν αὐτῇ τ. ὥρᾳ, in that hour, Luk.10:21 (M, Pr., 91; …

ifἐὰνeanG1437
if

ἐάν (ean) ἐάν, contr. fr. εἰ ἄν, conditional particle, representing something as "under certain circumstances actual or liable to happen," but not so definitely expected as in the case of εἰ with ind. (Bl., §65, 4; cf. Jhn.13:17, 1Co.7:36), if haply, if; 1. with subjc. (cl.); (a) pres.: Mat.6:22, Luk.10:6, Jhn.7:17, Rom.2:25, 26 al.; { (b) aor. (= Lat. fut. pf.): Mat.4:9 16:26 (cf. ptcp. in Luk.9:25; M, Pr., 230), Mrk.3:24, Luk.14:34, Jhn.5:43, Rom.7:2, al.; = cl. εἰ, with opt., Jhn.9:22 11:57, Act.9:2; as Heb. אִם = ὅταν, Jhn.12:32 14:3, I Jhn.2:28 3:2, Heb.3:7" (LXX) . …

goodἀγαθοῦagathouG0018
good

ἀγαθός (agathos) ἀγαθός, -ή, -όν, [in LXX chiefly for טוֹב ;] in general, good, in physical and in moral sense, used of persons, things, acts, conditions, etc., applied to that which is regarded as "perfect in its kind, so as to produce pleasure and satisfaction, . . . that which, in itself good, is also at once for the good and the advantage of him who comes in contact with it" (Cremer, 3): γῆ, Luk.8:8; δένδρον, Mat.7:18; καρδία, Luk.8:15; δόσις, Jas.1:17; μέρις, Luk.10:42; ἔργον (frequently in Pl.), Php.1:6; ἐλπίς, 2Th.2:16; θησαυρός, Mat.12:35; μνεία, 1Th.3:6 (cf. 2Ma.7:20); as subst., τὸ ἀ, that which is …

zealousζηλωταὶzēlōtaiG2207
zealot

ζηλωτής (zēlōtēs) ζηλωτής, -οῦ, ὁ (ζηλόω), [in LXX for קַנָּא (θεὸς ζ.), Exo.20:5 34:14, Deu.4:24 5:9 6:15; קַנּוֹא, Nam.1:2 (θεός); pl., I Est.8:72; ζ. τῶν νόμων, 2Ma.4:2;τὸν ζ. Φινεές, 4Ma.18:12 (cf. Num.25:11)* ;] 1. in cl. an emulator, zealous admirer (Plat., al.). 2. eagerly desirous, zealous; (a) absol., as in OT, ll. with; (b) with genitive obj.: (zealous to acquire or to defend), 1Co.14:12, Tit.2:14, 1Pe.3:13; τ. νόμου (2Mac, l.with), Act.21:20; παραδόσεων, Gal.1:14; with genitive of person(s), θεοῦ, Act.22:3. …

you shall be?γένησθε;genēstheG1096
to be

γίνομαι (ginomai) γίνομαι, Ion. and κοινή for Att. γίγν- (M. Pr., 47; Bl., §6, 8 Mayser, 166 f.), [in LXX chiefly for היה ;] 1. of persons, things occurrences, to come into being, be born, arise, come on: Jhn.1:15 8:58, 1Co.15:37; a first appearance in public, Mrk.1:4, Jhn.1:6, al.; before ἐκ (of birth), Rom.1:3, Gal.4:4; διά, Jhn.1:3; βροντή, Jhn.12:29; σεισμός, Rev.6:12; γογγυσμός, Act.6:1; χαρά, Act.8:8, many other similar exx.; ἡμέρα, Luk.22:66, al.; ὀψέ, Mrk.11:19; πρωΐα, Mat.27:1; νύξ, Act.27:27. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.