1 Kings 3

1 Kings · Chapter 3

1 Kings 3:2

1And Solomon made affinity with Pharaoh king of Egypt, and took Pharaoh’s daughter, and brought her into the city of David, until he had made an end of building his own house, and the house of the LORD, and the wall of Jerusalem round about.2Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.3And Solomon loved the LORD, walking in the statutes of David his father: only he sacrificed and burnt incense in high places.4And the king went to Gibeon to sacrifice there; for that was the great high place: a thousand burnt offerings did Solomon offer upon that altar.5In Gibeon the LORD appeared to Solomon in a dream by night: and God said, Ask what I shall give thee.6And Solomon said, Thou hast shewed unto thy servant David my father great mercy, according as he walked before thee in truth, and in righteousness, and in uprightness of heart with thee; and thou hast kept for him this great kindness, that thou hast given him a son to sit on his throne, as it is this day.7And now, O LORD my God, thou hast made thy servant king instead of David my father: and I am but a little child: I know not how to go out or come in.8And thy servant is in the midst of thy people which thou hast chosen, a great people, that cannot be numbered nor counted for multitude.9Give therefore thy servant an understanding heart to judge thy people, that I may discern between good and bad: for who is able to judge this thy so great a people?10And the speech pleased the LORD, that Solomon had asked this thing.11And God said unto him, Because thou hast asked this thing, and hast not asked for thyself long life; neither hast asked riches for thyself, nor hast asked the life of thine enemies; but hast asked for thyself understanding to discern judgment;12Behold, I have done according to thy words: lo, I have given thee a wise and an understanding heart; so that there was none like thee before thee, neither after thee shall any arise like unto thee.13And I have also given thee that which thou hast not asked, both riches, and honour: so that there shall not be any among the kings like unto thee all thy days.14And if thou wilt walk in my ways, to keep my statutes and my commandments, as thy father David did walk, then I will lengthen thy days.15And Solomon awoke; and, behold, it was a dream. And he came to Jerusalem, and stood before the ark of the covenant of the LORD, and offered up burnt offerings, and offered peace offerings, and made a feast to all his servants.16Then came there two women, that were harlots, unto the king, and stood before him.17And the one woman said, O my lord, I and this woman dwell in one house; and I was delivered of a child with her in the house.18And it came to pass the third day after that I was delivered, that this woman was delivered also: and we were together; there was no stranger with us in the house, save we two in the house.19And this woman’s child died in the night; because she overlaid it.20And she arose at midnight, and took my son from beside me, while thine handmaid slept, and laid it in her bosom, and laid her dead child in my bosom.21And when I rose in the morning to give my child suck, behold, it was dead: but when I had considered it in the morning, behold, it was not my son, which I did bear.22And the other woman said, Nay; but the living is my son, and the dead is thy son. And this said, No; but the dead is thy son, and the living is my son. Thus they spake before the king.23Then said the king, The one saith, This is my son that liveth, and thy son is the dead: and the other saith, Nay; but thy son is the dead, and my son is the living.24And the king said, Bring me a sword. And they brought a sword before the king.25And the king said, Divide the living child in two, and give half to the one, and half to the other.26Then spake the woman whose the living child was unto the king, for her bowels yearned upon her son, and she said, O my lord, give her the living child, and in no wise slay it. But the other said, Let it be neither mine nor thine, but divide it.27Then the king answered and said, Give her the living child, and in no wise slay it: she is the mother thereof.28And all Israel heard of the judgment which the king had judged; and they feared the king: for they saw that the wisdom of God was in him, to do judgment.

King James Version (1769)

Other translations

VerseKJVBSBASV
2Only the people sacrificed in high places, because there was no house built unto the name of the LORD, until those days.The people, however, were still sacrificing on the high places because a house for the Name of the LORD had not yet been built.Only the people sacrificed in the high places, because there was no house built for the name of Jehovah until those days.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Hebrew words

EnglishHebrewSay itStrong'sMeaning
onlyרַ֣קrakH7535
except

רַק (raq) 1) only, altogether, surely 1a) only 1b) only, nought but, altogether (in limitation) 1c) save, except (after a negative) 1d) only, altogether, surely (with an affirmative) 1e) if only, provided only (prefixed for emphasis) 1f) only, exclusively (for emphasis)

the peopleהָעָ֔םha-'AMH5971A
people

עַם (am) : people/nation 1) nation, people 1a) people, nation 1b) persons, members of one's people, compatriots, country-men

[were] sacrificingמְזַבְּחִ֖יםme-za-be-CHIMH2076
to sacrifice

דְּבַח (de.vach) (P'al) to sacrifice Aramaic of za.vach (זָבַח "to sacrifice" H2076)

at the high placesבַּבָּמ֑וֹתba-ba-MOTH1116
high place

בָּמָה (ba.mah) 1) high place, ridge, height, bamah (technical name for cultic platform) 1a) high place, mountain 1b) high places, battlefields 1c) high places (as places of worship) 1d) funeral mound?

forכִּ֠יkiH3588A
for

כִּי (ki) 1) that, for, because, when, as though, as, because that, but, then, certainly, except, surely, since 1a) that 1a1) yea, indeed 1b) when (of time) 1b1) when, if, though (with a concessive force) 1c) because, since (causal connection) 1d) but (after negative) 1e) that if, for if, indeed if, for though, but if 1f) but rather, but 1g) except that 1h) only, nevertheless 1i) surely 1j) that is 1k) but if 1l) for though 1m) forasmuch as, for therefore

notלֹא־lo'-H3808
not

לֹא (lo) 1) not, no 1a) not (with verb-absolute prohibition) 1b) not (with modifier-negation) 1c) nothing (subst) 1d) without (with particle) 1e) before (of time) Aramaic equivalent: la (לָא "not" H3809)

it had been builtנִבְנָ֥הniv-NAHH1129
to build

בְּנָה (be.nah) 1) to build 1a) (P'al) to build 1b) (Ithp'il) to be built

a houseבַ֙יִת֙va-yitH1004B
to lodge

בִּית (but) (P'al) to pass the night, lodge Aramaic of ba.yit (בַּ֫יִת ": home" H1004B)

for [the] name ofלְשֵׁ֣םle-SHEMH8034
name

שֵׁם (shem) 1) name 1a) name 1b) reputation, fame, glory 1c) the Name (as designation of God) 1d) memorial, monument Aramaic equivalent: shum (שֻׁם "name" H8036)

Yahwehיְהוָ֔הYAH-wehH3068G
Lord

אֲדֹנָי (a.do.nai) Lord - a title, spoken in place of Yahweh in Jewish display of reverence Another name of ye.ho.vah (יהוה "LORD" H3068G)

untilעַ֖ד'adH5704
till

עַד (ad) prep 1) as far as, even to, until, up to, while, as far as 1a) of space 1a1) as far as, up to, even to 1b) in combination 1b1) from...as far as, both...and (with 'min' -from) 1c) of time 1c1) even to, until, unto, till, during, end 1d) of degree 1d1) even to, to the degree of, even like conj 2) until, while, to the point that, so that even Aramaic equivalent: ad (עַד "till" H5705)

the daysהַיָּמִ֥יםhai-ya-MIMH3117G
day

יוֹם (yom) : day/when/time/period 1) day, time, year 1a) day (as opposed to night) 1b) day (24 hour period) 1b1) as defined by evening and morning in Genesis 1 1b2) as a division of time 1b2a) a working day, a day's journey 1c) days, lifetime (pl.) 1d) time, period (general) 1e) year 1f) temporal references 1f1) today 1f2) yesterday 1f3) tomorrow

the thoseהָהֵֽם׃ פha-HEMH1992
they

אִנּוּן (in.nun) these, those, they Aramaic of hem.mah (הֵ֫מָּה "they(masc.)" H1992)

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.