1 Corinthians 5

1 Corinthians · Chapter 5

1 Corinthians 5:8

1It is reported commonly that there is fornication among you, and such fornication as is not so much as named among the Gentiles, that one should have his father’s wife.2And ye are puffed up, and have not rather mourned, that he that hath done this deed might be taken away from among you.3For I verily, as absent in body, but present in spirit, have judged already, as though I were present, concerning him that hath so done this deed,4In the name of our Lord Jesus Christ, when ye are gathered together, and my spirit, with the power of our Lord Jesus Christ,5To deliver such an one unto Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.6Your glorying is not good. Know ye not that a little leaven leaveneth the whole lump?7Purge out therefore the old leaven, that ye may be a new lump, as ye are unleavened. For even Christ our passover is sacrificed for us:8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.9I wrote unto you in an epistle not to company with fornicators:10Yet not altogether with the fornicators of this world, or with the covetous, or extortioners, or with idolaters; for then must ye needs go out of the world.11But now I have written unto you not to keep company, if any man that is called a brother be a fornicator, or covetous, or an idolater, or a railer, or a drunkard, or an extortioner; with such an one no not to eat.12For what have I to do to judge them also that are without? do not ye judge them that are within?13But them that are without God judgeth. Therefore put away from among yourselves that wicked person.

King James Version (1769)

Other translations

VerseKJVBSBASV
8Therefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.Therefore let us keep the feast, not with the old bread, leavened with malice and wickedness, but with the unleavened bread of sincerity and of truth.wherefore let us keep the feast, not with old leaven, neither with the leaven of malice and wickedness, but with the unleavened bread of sincerity and truth.

In context

Who is speaking and to whom, what is happening, when and where, and why it matters, each with its sources. Coming with the context cards.

Original Greek words

EnglishGreekSay itStrong'sMeaning
so thatὥστεhōsteG5620
so

ὥστε (hōste) ὥσ-τε consecutive particle, 1. with infin., expressing result, so as to: Mat.8:24 12:22, Mrk.1:27, Luk.5:7, Act.1:19, Rom.7:6, 1Co.1:7, Heb.13:6, al.; of a designed result, Mat.10:1, Luk.4:29, al.; preceded by οὕτως, Act.14:1; by τοσοῦτος, Mat.15:33. 2. C. indic., (a) so that: Gal.2:13, preceded by οὕτως, Jhn.3:16; (b) so then, therefore: Mat.12:12, Mrk.2:28, Rom.7:4, 1Co.3:7, Gal.3:9, al. 3. so then, therefore: with subjc., 1Co.5:8; with imperat., 1Co.3:21 4:5, Php.2:12 1Th.4:18, 1Pe.4:19, al (AS)

we may celebrate the feastἑορτάζωμενhe'ortazōmenG1858
to keep a festival

ἑορτάζω (heortazō) ἑορτάζω (ἑορτή), [in LXX for חָגַג ;] to keep festival: 1Co.5:8.† (AS)

notμὴmēG3361
not

μή (mē) μή, subjective negative particle, used where the negation depends on a condition or hypothesis, expressed or understood, as distinct from οὐ, which denies absolutely. μή is used where one thinks a thing is not, as distinct from an absolute negation. As a general rule, οὐ negatives the indic, μή the other moods, incl, ptcp. [In LXX for אֵין ,אַיִן ,אַל ] I. As a neg. adv., not; 1. with ref. to thought or opinion: Jhn.3:18, Tit.1:11, 2Pe.1:9. 2. In delib. questions, with subjc. (M, Pr., 185): Mrk.12:14, Rom.3:8. …

withἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

leavenζύμῃzumēG2219
leaven

ζύμη (zumē) ζύμη, -ης, ἡ [in LXX for חָמֵץ, Exo.12:16 13:3 23:18 34:25, Deu.16:3; שְׂאֹר, Exo.12:16, 19 13:7, Lev.2:11, Deu.16:4 * ;] leaven: Mat.13:33, Luk.13:21; τ. ἄρτου, Mat.16:12. Metaphorical, of a moral influence or tendency, always, exc. in the Parable of the Leaven (Mat.13:33, Luk.13:21), for evil: 1Co.5:6-8, Gal.5:9; ζ. τ. Φαρισαίων, Mat.16:6, 11, Mrk.8:16, Luk.12:1 (Cremer, 723).† (AS)

oldπαλαιᾷpalaiaG3820
old

παλαιός (palaios) παλαιός, -ά, -όν (πάλαι), [in LXX: Lev.25:22 26:10, Sng.7:13 (14) (יָשֵׁן), יָשֵׁן), Jos.9:4-5, Jer.38:11 (בָּלֶה), etc. ;] old, ancient; opposite to νέος, καινός: οἶνος, Luk.5:3; διαθήκη, 2Co.3:14; ἐντολή, 1Jn.2:7; ζύμη, 1Co.5:7-8; ὁ π. ἄςθρωπος (for similar phrases, see Westc., Eph., 68), Rom.6:6, Eph.4:22, Col.3:9; neut. pl., καινὰ καὶ π., Mat.13:52; of things not merely old, but worn by use (as Jo, l.with, LXX), Mat.9:16-17, Mrk.2:21-22, Luk.5:36-37.† SYN.: see: ἀρχαῖος (AS)

notμηδὲmēdeG3366
nor

μηδέ (mēde) μηδέ negative particle, related to οὐδέ as μή to οὐ, 1. as conic., continuing a negation or prohibition, but not, and not, nor: preceded by μή, Mat.6:25 22:29, Mrk.12:24, Luk.14:12, al.; ἵνα μή, Jhn.4:15; ὅπως μή, Luk.16:26; μηδέ . . . μηδέ, neither . . . nor, Mat.10:10, 1Co.10:8-9. 2. As adv., strengthening a negation, not even: Mrk.2:2, 1Co.5:11, al (AS)

withἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

leavenζύμῃzumēG2219
leaven

ζύμη (zumē) ζύμη, -ης, ἡ [in LXX for חָמֵץ, Exo.12:16 13:3 23:18 34:25, Deu.16:3; שְׂאֹר, Exo.12:16, 19 13:7, Lev.2:11, Deu.16:4 * ;] leaven: Mat.13:33, Luk.13:21; τ. ἄρτου, Mat.16:12. Metaphorical, of a moral influence or tendency, always, exc. in the Parable of the Leaven (Mat.13:33, Luk.13:21), for evil: 1Co.5:6-8, Gal.5:9; ζ. τ. Φαρισαίων, Mat.16:6, 11, Mrk.8:16, Luk.12:1 (Cremer, 723).† (AS)

of maliceκακίαςkakiasG2549
evil

κακία (kakia) κακία, -ας, ἡ (κακός), [in LXX chiefly for רָאָה ;] 1. badness in quality (opposite to ἀρετή, excellence). 2. wickedness, depravity, malignity: Act.8:22, Rom.1:29, 1Co.5:8 14:20, Eph.4:31, Col.3:8, Tit.3:3, Jas.1:21, 1Pe.2:1 2:16. 3. In late Gk., evil, trouble, affliction (Amo.3:6, 1Ki.6:9, Ecc.7:15, Sir.19:6, al.): Mat.6:34 (cf. MM, Exp., xv).† SYN.: (πονηρία) (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

wickednessπονηρίαςponēriasG4189
evil

πονηρία (ponēria) πονηρία, -ας, ἡ (πονηρός), [in LXX chiefly for רַע ;] iniquity, wickedness: Mat.22:18, Luk.11:39, Rom.1:29, Eph.6:12; pl. (see Bl., § 32, 6; WM, 220; Swete, Mk., 153), Mrk.7:22, Act.3:26; κακία καὶ π., 1Co.5:8.† SYN.: see: κακία. (AS)

butἀλλ᾽all᾽G0235
but

ἀλλά (alla) ἀλλά (ἀλλ᾽ usually bef. α and υ, often bef. ε and η, rarely bef. ο and ω, never bef. ι; Tdf., Pr., 93 f.; WH, App., 146), adversative particle, stronger than δέ; prop. neuter pl. of ἄλλος, used adverbially, with changed accent; hence prop. otherwise, on the other hand (cf. Rom.3:31); …

withἐνenG1722
in/on/among

ἐν (en) ἐν, prep, (the most frequently of all in NT), with dative (= Heb. בְּ, Lat. in, with abl.). I. Of place, with dative of thing(s), of person(s), in, within, on, at, by, among: ἐν τ. πόλει, Luk.7:37; τ. οφθαλμῷ, Mat.7:3; τ. κοιλίᾳ, Mat.12:40; τ. ὄρει, 2Pe.1:18; τ. θρόνῳ, Rev.3:21; τ. δεξιᾷ τ. θεοῦ, Rom.8:34; ἐν ἡμῖν Abbott-Smith has ὑμῖν., Luk.1:1; of books, ἐν τ. βιβλίῳ, Gal.3:10; τ. νόμῳ, Mat.12:5, al.; ἐν τοῖς τ. Πατρός, in my Father's house (RV; cf. M, Pr., 103), Luk.2:49; trop., of the region of thought or feeling, ἐν τ. καρδίᾳ (-αις), Mat.5:28, 2Co.4:6, al.; τ. συνειδήσεσιν, 2Co.5:11; af …

unleavened [bread]ἀζύμοιςazumoisG0106
unleavened

ἄζυμος (azumos) ἄζυμος, -ον (ζύμη), [in LXX for מָצָּה; τὰ ἄ. (sc. λάγανα, cakes) = הַמָצָּה ;] unleavened: ἡ ἑορτὴ τῶν ἄ. (הַג הַמָצָּה), the paschal feast (also called τὰ ἄ., Mrk.14:1), Luk.22:1; ἡμέρα τῶν ἄ., Mat.26:17, Mrk.14:12, Luk.22:7; ἡμέραι, Act.12:3 20:6. Fig., of Christians, free from corruption: 1Co.5:7; exhorted to keep festival, ἐν ἀζύμοις (sc. ἄρτοις, λάγανοις, or, indefinitely, "unleavened elements"), ib. 8 (Cremer, 724).† (AS)

of sincerityεἰλικρινείαςeilikrineiasG1505
sincerity

εἰλικρίνεια (eilikrineia) εἰλικρινία (Rec., cl., -κρινεία), -ας, ἡ (εἰλικρινής), [in LXX: Wis.7:25 A * ;] sincerity, purity: 1Co.5:8, 2Co.1:12 2:17.† (AS)

andκαὶkaiG2532
and

καί (kai) καί, conj., and I. Copulative. 1. Connecting single words; (a) in general: Mat.2:18, 16:1, Mrk.2:15, Luk.8:15, Heb.1:1, al. mult.; repeated before each of the terms in a series, Mat.23:23, Luk.14:21, Rom.7:12, 9:4, al. (b) connecting numerals (WM, §37, 4): Jhn.2:20, Act.13:20; (with) joining terms which are not mutually exclusive, as the part with the whole: Mat.8:33, 26:59, Mrk.16:17, Act.5:29, al. 2. Connecting clauses and sentences: Mat.3:12, Act.5:21, al. mult.; esp. …

of truth.ἀληθείας.¶alētheiasG0225
truth

ἀλήθεια (alētheia) ἀλήθεια, -ας, ἡ (ἀληθής), [in LXX chiefly for אֱמֶת (on which, see Cremer, 627f.), אֱמוּנָה ;] truth (see DB, iv, 818f.). 1. Objectively, "the reality lying at the basis of an appearance; the manifested, veritable essence of a matter" (Cremer, 86): Rom.9:1, al.; of religious truth, Rom.1:25, al.; esp. of Christian doctrine, Gal.2:5, al.; ἀ. θεοῦ, Rom.15:8. 2. Subjectively, truthfulness, truth, not merely verbal (cl.), but sincerity and integrity of character: Jhn.8:44, 3Jo.3. …

Words and meanings from STEPBible data (Tyndale House, Cambridge, CC BY 4.0). The capitalized syllable is the stressed one.